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From a well-off society to the same: Human Fate and Cooperation
——A discussion with “Gifts and Cooperation” as the middle
Author: Guo Qiyong
Source: “Chinese Confucianism” (Quotessment), 2020 Issue 2
The topic of “Human Fate and Cooperation” is short and often complicated. What is the existence and essence of human beings? How to position people themselves? How to analyze the existence of “cooperational bodies” and “non-cooperational bodies” of human differences? The preservation and request, destiny, worship, and fantasy of different races, common races, languages, genders, religions, civilizations, times, and regions among people is very complicated, and the way they connect is more complicated. The preservation of humans is closely related to the preservation of different types. It is symbiotic, coexist and interact on the earth. We must consider the “coordination” of “human fate” and “human fate”. Of course, the relationship between humans and the flying and ecological environment must be considered. The reason why people are human is ultimate concern, and the way of man must be subject to the way of heaven and the principles of heaven.
Chinese predecessors are talking about the management of human realities and the design of fantasy futures. Among them, there are the words of the same and well-off world that masters are familiar with. It is undoubtedly related to the words of “human destiny” and “coordination” we have said tomorrow.
Of the forty-nine chapters of “Travels”, “Travels” is the ninth chapter. Regarding the writing era and author of “Treunion”: Ren Yanshan believed that it was Ziyou’s words written by Confucius, and there were also words written by later generations. [i] Yang Tianyu believed that this article was influenced by the thinking of the five elements of Yin and Yang at the end of the war, and was a work from the Qin and Han periods. [ii] Wang Yancai believed that the whole article of “Treunion” was written by Confucius and Ziyou. The main part was recorded by Ziyou. It was written in the early days of the war. During the transmission process, it entered the five words within the Yinyang in the early days of the war, and then it was cleaned up by future generations and became what we see today. [iii] We took Ren Yanshan and Wang Yanjiao.
In this way, the text of “Treunion” was largely stereotyped at the end of the war, and was basically a Confucian discussion on fantasy society (the representative of the time of the sage king) and reality. “Greeting” has about 4,000 words, and it is important to explore the fantasy “big” society and the real “well-off” society, as well as the need for gifts and gifts due to the “well-off” society; the source, development, and movement of gifts; the basis and principles of the sage king’s system; the relationship between gifts and benevolence, morality, joy and smoothness; the promotion of gifts and the meaning of managing the situation and society through gifts; criticize the phenomenon of gifts; and finally, we return to the world of “smooth” and “smooth”.
The description of the same fantasy society has created many modern thinkers. Since modern times, Liao Ping, Pi Xirui, Kang Youwei, Sun Zhongshan, Mao Zedong and others have all been affected by the “big world”. This article is mainlyBecause it describes the “big and common” social fantasy of “the journey of the road is the public”, it is China’s “fantasy country” and the “Chinese dream” of the Chinese people in the past. When fantasy society cannot reach its peak, how should real society be managed? This maintaining online time is the specific content discussed in “Greetings” “A Well-off World”. Dun Xiaoping once discussed the construction of a realistic version of a well-off society in China.
1. Facing reality, putting fantasy
The social fantasy about “a world of great harmony” is the fantasy of Chinese people. The “big and love-raising” fantasy world and the “well-off” real world are different. The author of this article faces reality and sets fantasies, especially in a strong sense of use of gifts and management.
Confucius participated in the sacred (pronunciation) sacrifice held by Lu in the mid-spring of the 10th spring of the Zhou Dynasty. After the sacrifice was over, he came out to visit the downstream of the door, without feeling the sound of breath. Confucius’ regret is probably about the country. Yan Yan (Zi You) asked, “Why do teachers and teachers do not quit?” Confucius said, “The journey of the big way is to be “https://tw98findmylove.org/”>六国子国, and the heroes of the three generations have not been grasped, but they have ambition.” The journey of the big way is that the whole country is public, chooses money and ability, and teaches and cultivates good faith. Therefore, people do not treat their relatives alone, do not give their sons alone, so that the elderly have something to use, and the young have something to grow up, those who are arrogant, widowed, lonely, independent, and sick have something to grow up, men have something to share, and women have a good life. If you are ungrateful and abandoned on the ground, you don’t have to hide from yourself; if you are ungrateful and lose your strength, you don’t have to be ungrateful and don’t have to be ungrateful. Therefore, it is said that it is closed but not happy, and that it is complicated and not done, so it is said that it is the same for foreigners to keep it closed. Confucius said sadly: I have not seen the era when the road was open and the era when the elites in the Xia, Shang and Zhou dynasties ruled. Of course, you can see it through text logging. Confucius depicted the great times. This is also the era of “the whole country is public” imagined by Confucianism. It can also be said to be the dream of modern Chinese: the whole country is privately owned by the people, and people with morality and talent are chosen to manage society, and people seek trust and be harmonious. People not only love their own duality, not only nourish their descendants, but also make all the elderly receive nourishment. The elderly have the task to do it. Can the young man take the lead in front of you, your mother also said, are you all the manager? “Without nurturing, the elder brother, husband or wife, and the unreliable person and the sick can receive care and treatment. Hanzi have their own positions, and 官网口网口网 can get married at the right time. Material data, worry about it being abandonedIf I cannot get a fair application on the ground, I will definitely join my favorite in my family; my intelligence will not be able to emerge from myself, but I will definitely be a personal benefit. Love for money, people, and passion are all out of selfishness and never give up on one’s own. Therefore, the slander cannot fail, and the misfortune will not arise, and going out will not be closed. This is a big society. This is the social fantasy of “one country” and “one person in China”, which is the highest political justification for human destiny.
Confucianism advocates meeting the basic fair and just requests of the people, strengthens the development of people, regulates common people, promotes the development of people, promotes the development of people, promotes the development of people, reduces the gap between people and wealth, and protects the weak in society, the elderly and the sick, the lonely and the disaster-stricken people. The civil service system and teaching system it pursues are common people and cold winds, and the snow in the community has not melted. The farmer offered opportunities to be taught and participated in politics. The social fantasy, social justice and public interests that are common and public are the expectations of Confucian scholars in the past and are also the real weapon they criticize. The conditions for this thinking are: 1. The people are the subject of politics; 2. The monarch must be approved by the people; 3. Maintaining and maintaining the people is the most important job of the monarch. This is “domineering” and “tyranny”.
This night, the whole country is a family, each regards his own family, each of them, and his own strength is his own. In the world and the people regard it as a gift, the city and the pond are solid and the gift is a mess. To correct the king and minister, to protect father and son, to be harmonious with brothers, to be harmonious with husband and wife, to establish a system, to establish a field, to earn courage, knowledge, and to make oneself. Therefore, use is a way, and the army arises from this. Yu, Tang, Wen, Wu, Chengwang, and Zhougong were chosen by this. There is no one who does not follow the tribute. By describing the meaning, by examining the faith, by writing past, and by giving the benevolence, it shows that people are always familiar with each other. If anyone does not follow this, those who are in a hurry will go, and everyone thinks it is a disaster, which is a well-off society.
What is a well-off life? If “big coexistence” is the era of primitive communism, then “well-off” is the era of level and public ownership. This is to say that now
