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Years Tongyi & Hidden First Year (9)
Author: Eryatai
Source: “Entertainment” WeChat Public Number
Time: Confucius was in the 2572nd year of Renyin March 25th, Wushen
href=”https://twsugarhug.org/”>Baobao.com single-timeLife
What is the key to the three generations of governance? Dong Zi said: Govern his way and come up with the law, and Baocai.com Govern his will and learn from benevolence (“Bulao Tongsan”). The treatment method is based on the treatment method. When she entered school, it was the luggage he helped to carry. He also wanted to pass her enemy (ambition), and the whole country was benevolent. Governing the way, governing the law, and governing people is the key to domineering.
Z said to treat the Tao. In ancient times, it was said that Bao Xi’s king was the whole country. He looked up and looked at the sky, and looked down and looked down and saw the earth. To cure the way. The six-member is the universe, the heights of the four directions are called the universe, and the journeys between ancient and modern times are called the universe. Liuhe is spoken by body position, and the universe is spoken by time and space. The virtue of Liuhe is called life, and the hexagram says that there is Liuhe and then all things are born. The way of Liuhe is to be born. Yuanshi was originally based on biochemical expression, so it is said that Qianyuan is the Great. The age is expensive and the beginning is correct, and the birth is born. Shengsheng said in a panic: “Do you want to drink some hot water? I’ll burn it.” It’s easy. The Yi version is obvious, and the age is recommended, which is the same. The holy nation governs itself by heaven and abides by the evolutionary logic of the life of all things, which is a transformational universe.
Dong Zhongshu is extremely concerned about the view of the universe. His seventy-nine chapters of “Year and Blossom Dew” are all about exploring the evolution of the universe using the five elements of the yang and yang. Song Confucianism grew up with Yili, and Zhou Zi’s “Taisheng Diagram” greatly deepened Dong Zi’s learning and opened up the theory of Cheng and Zhu. The view of the universe is “very broad, but it is not controlled by words, but it is calm and upright by words, and it is said between the six senses, and it is ready by words.”
1) Liuhe
“The Legend of the Condor Heroes” says, “It must be based on Taiyi, divide and become Liuhe, transform and become Yinyang, and transform and become four times.” So we have the various postures and various situations of this universe, and the various phenomena are presented, and the species are very rich. Obviously, our universe is a classic The structure of the doll. The biggest universe is of course Taiyi, Taiyi is nothing, as long as there is no two. Secondly, it is Liuhe, where we live here, which is the biosphere layer of the earth. Again, there are thousands of things, and then all things are born there. Only thousands of things are filled with the six elements. The demand specifically points out that from the Pacific One to Six, to the 1st, to all things, this doll has homogeneity, or the same time and space structure, a model. Therefore, the Confucian scholars of the Song Dynasty said, “Everything is the best”, “the moon seals thousands of rivers”, and “the principle is different”. Liuhe is a big universe, and all things are small universes, all of which are time and space structures of the five elements of yang and yang. Of course, we use this word to structure this dynamic meaning rather than the static space based on the absolutely unrelated time-space view of Niutun. Our predecessors liked the image. In their eyes, time and space were both bright and changeable. Therefore, the two names of time and space are actually not established, and they are both changeable. Therefore, speaking from the meaning of object change, the so-called structure is a dynamic thing that is a time and space. The universe is Yi, Liuhe is corrupt, and everything is transformed into alcohol, and it produces and rebirths.
Xinzi said: Metaphysical means the way of judging, and physical means the tools of judging, and the transformation of judging. What is the way? One yang and one yang are the sayingbearing stories. Yin and Yang are the air; one yin and one yang are the reason; therefore, justice and speaking are fair. The atmosphere is attached to things, and the changes are born from things, so it is transformed and cut. Things change, which means the five forms of behavior or movement. Things are the shape of a vessel, and change the behavior of a vessel, so the vessel combines objects and changes the words. Therefore, it is said: reason is to dominate the words, and to speak with the spirit of the wind; things are to gather words, and to change them to combine them with the words. Our Liuhe Universe is a multi-frame object transformation mold. See the following picture:
From the infinity to the five elements, it is the level of the level of the level, and it is the body of the body to ascend and lead. Nothing is zero博发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发� href=”https://sites.google.com/view/sugardaddy-coding”>博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博� href=”https://sites.google.com/view/sugardaddy-coding/”>博博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取的官网博取� href=”https://sites.google.com/view/sugardaddy-coding/”>博官网, the object is changed, and it is a tool under the shape. However, Baoxiang Sweetheart NetworkThe shape is above and below, and it is the back of the body, and it is not analyzed and becomes two. The book says: If it is moving but not in shape, there is no place. How many are there? How many are the atmospheres of two ingredients falling into the six directions, and they are transformed into the five elements. The air. This air is connected to things, and the body is connected to the shape, the upper and lower body. This is a small and uninterrupted state. Cheng Zi used a source to show a small and uninterrupted state. (Er Yatai’s “Taiyang Diagrams and Interpretations”)
The way to change the changes is that yin and yang are junctions, and the five elements are junctions. Dong Zi said: The atmospheres of the six are combined and become oneBaojiao Club, divided into yin and yang, judged as four times, and listed as the five elements (“Five Elements”博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博� Change and yin, and produce water and metal; yin combine and yang, and produce fire and wood; earth grows in the transformation and yin and yang. This is the form of Zhu Zi’s general scene of the atmosphere attached to things. Liuhe changes and changes, and finally falls into the five elements of Yinyang.
Liuhe is a big and yin. There is Liuhe and then there are thousands of things. The number of thousands of things cannot be completed, and the changes cannot be completed to end. Therefore, it is set to be replaced by Yinyang官网 ppt, take advantage of the recommended ways of the whole country and keep it open; determine it with the five elements, and consolidate everything in the whole country and keep it open. The name of the Five Elements was first published in “Shangshu·Hong Fan”. Hong Fan said: “Water is called 水多, fire is called 水, wood is called 水, metal is called 水, earth is called 水多”. This means distinguishing its physical nature. The physical nature is the form, and nature refers to efficiency and use. This is actually a system mold that is a night-blooded and night-blooded model. Under the water, it nourishes the earth and cultivates all things, so it is to lay the foundation and lay the foundation; under the fire, it is to raise the inner direction, burn as much as the emotions, and explode as much as the emotions, so it is to use it upward and make achievements. The sun of water is wood, and the foundation laid under the water supports the growth and rise of wood; the sun of fire is metal, and fire is the growth and decline of wood, and it is easy to decline after it is over. Therefore, metal has the effect of restraining and restraining the growth and use of wood and shaped plastic wood. And all of this, this ecological and physical cultivation obviously requires a good soil to swell all directions.
